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When the British Army left Boston in 1776, the black Masons were granted a dispensation for limited operations as African Lodge No. 1. They were entitled to meet as a Lodge, to take part in the Masonic procession on St. John's Day, and to bury their dead with Masonic rites, but not to confer degrees or
perform other Masonic functions. Excluded by the Provincial Grand Lodge of Massachusetts, they were granted a charter by the Premier Grand Lodge of England in 1784 as African Lodge No. 459 (but, due to communications problems, did not receive the actual charter until 1787). Shortly after that, black Masons elsewhere in the United States began contacting Prince Hall with requests to establish affiliated Lodges in their own cities. . Consistent with European Masonic practice at that time, African Lodge granted their requests and served as Mother Lodge to new black Lodges in Philadelphia, Providence and New York.
A problem quickly arose for black men wishing to become Masons in the newly formed United States: the members of a Lodge must agree unanimously in an anonymous vote to accept a petitioner to receive the degrees. As a consequence of the unanimity requirement, if just one member of a lodge did not want black men in his Lodge, his vote was enough to cause the petitioner's rejection. Thus, although exceptions did exist, Masonic Lodges and Grand Lodges in the United States generally excluded African Americans. And since the vote is conducted anonymously, this created a second problem: since no one knew who had voted against the applicant, it was impossible to identify a member as pursuing a policy of racism. This allowed even a tiny number of prejudiced members to effectively deny membership to black petitioners, and in some cases even exclude black men who had legitimately been made Masons in integrated jurisdictions. Thus there arose a system of racial segregation in American Masonry, which remained in place until the 1960s and which persists in some jurisdictions even to this day.
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